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It is foolish to think that we are immune from falling into sin, while trying to help a brother or sister who has fallen into sin. Despite all the difficulties involved, the end result is worth all the effort put in.

Passages for Further Study

Once a person is willing to repent of his sin, half the battle is already won. He is on his way to being restored. However, a person who repents must be really sincere.

He must not make any excuse for his sin, or push the blame to others, or attempt to reduce the sinfulness of the sin he has committed. Against Thee, Thee only, have I sinned, and done this evil in Thy sight: that Thou mightest be justified when Thou speakest, and be clear when Thou judgest. The ultimate proof of true repentance is what comes after that: a change of conduct. It would be a terrible thing for a person to mourn and shed profuse tears over his sin, only to commit it again and again.

Whenever there is true repentance, efforts will be made to put the sin away. If the repentant brother has sinned by defrauding others, he would ensure that he returns whatever he has taken from them. If he has been addicted to drinking, he would get rid of every bottle of beer or whisky in his house. In the case of the man in the Corinthian church, his repentance would have been demonstrated by ending his immoral behaviour. He would have admitted publicly that he had sinned against God and brought shame to the name of Christ.

But he would also have stopped his illicit relationship with his step-mother. Nothing less than this could have convinced Paul to write in v. This, above all things, should be our response whenever a fellow believer sins persistently. If he truly repents, we must be willing to forgive him, comfort him and restore him. Why is this so necessary? The answer is found in v. Let me put it to you that love for a fellow believer requires you to respond to sincere repentance with forgiveness. Is this requirement negotiable? Is it something that we can debate about? And if you truly love someone, you must be willing to forgive him.

A couple who was married for 15 years began having more than usual disagreements.

The Blessing of Forgiveness

They wanted to make their marriage work and agreed on an idea the wife had. The boxes would provide a place to let the other person know about daily irritations. The wife was diligent in her efforts and approach. At the end of the month, they exchanged boxes.

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The husband reflected on what he had done wrong. Then the wife opened her box and began reading. The home is not the only place where people get irritated with one another. The same thing happens in Church. Whenever we come together for Bible study, for fellowship or even for service, occasional disagreements will arise. Or how could he say such things to me? Some of us have a longer way to go in overcoming sin and becoming Christ-like than others.

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God is not finished with us yet. If God had not been forgiving and patient with us, we would all have perished long ago. How then can we love one another and be willing to keep on forgiving one another? It is possible only by remembering how much Christ has loved us and forgiven us. Let us look at v. We ought to forgive one another purely because God has forgiven us of all our sins through Jesus Christ.

Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

7 Blessings of Forgiveness – First Baptist Scott City, MO

Does this mean that we can stop forgiving on the st time? No, it means that we should keep on forgiving indefinitely.

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We must always be ready to forgive others, since we have been forgiven so much more. And whenever we forgive a brother who has repented, let us also resolve not to bring up his sin again. Paul often mentioned the names of people in his writings. Why did he not mention who this offender in Corinth was? Perhaps this was done in order not to embarrass him more than is necessary, knowing that these two epistles would eventually be read widely. Responding with an unconcerned spirit or an unforgiving spirit will only bring ruin.

But a response which encourages repentance and exercises forgiveness will bring restoration. The bottom line therefore is that we must forgive. However there is a cost involved in doing this: Forgiveness means denying ourselves the right to feel offended. By forgiving someone, we accept the pain and loss that he has caused us. All this is only possible through love — which is the very same supernatural love that Jesus had for sinners who caused Him to die a cruel death on the cross. Make a clean breast of it before God. Have an honest religion, or have none at all.

Have a religion of the heart, or else have none. Put aside the mere vestment and garment of piety, and let your soul be right within. Be honest. When I kept silent, my bones grew old Through my groaning all the day long. For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer. When I kept silent, my bones grew old : The now-forgiven David remembered his spiritual and mental state when he kept his sin hidden and was silent instead of confessing and repenting. The stress of a double life and unconfessed sin made him feel old, oppressed, and dry and wasting away.

For day and night Your hand was heavy upon me : No doubt David was slow to acknowledge this, yet in looking back he understood that his misery was directly connected to the oppression of unresolved sin and rebellion against God. David seemed to ache under the result of his sin guilt and the lack of true fellowship with God more than the sin itself. Ideally we are all terribly grieved by sin itself, but there is something to be said for confession and humility for the sake of the result of our sins.

It demonstrated that he was in fact a son of God and that the covenant God would not allow him to remain comfortable in habitual or unconfessed sin. One who feels no misery or dryness in such a state has far greater concerns for time and eternity. This work of the Holy Spirit, convicting the man or woman of God of their sin and hardness of heart, is an essential mark of those who truly belong to God. The consideration of this work is so important that David gave the pause for meditative consideration, Selah. I acknowledged my sin to You, And my iniquity I have not hidden.

It was only as David was ready to repent and end the second problem that God would graciously forgive the first problem. I will confess my transgressions to the LORD : Forgiveness was ready and waiting for David as he agreed with God about the nature and guilt of his sin. Restoration was ready, but the confession of sin was the path to it. Real, deep, genuine confession of sin has been a feature of every genuine awakening or revival in the past years. It says, many who believed came confessing and telling their deeds. This was Christians getting right with God, and open confession was part of it.

Know ye this, that ten thousand confessions, if they are made by hardened hearts, if they do not spring from really contrite spirits shall he only additions to your guilt as they are mockeries before the Most High. Fellowship with God was restored.

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David confessed and experienced this forgiveness immediately, just as the prodigal son confessed and was immediately forgiven. There was no probation, no wait-and-see period. For this cause everyone who is godly shall pray to You In a time when You may be found; Surely in a flood of great waters They shall not come near him. When a person deprives me of my good name, my property, my sense of self-worth, or when someone violates my trust or likewise misuses a friend or family member, how am I on trial? Many years ago I approached a man I respected greatly, a leader in the Church, for counsel. He shared a personal experience with me.

Without revealing any personal details, he told me that a senior brother had unjustly called him to task during a Church meeting. Without learning all the facts, this brother had chastised and embarrassed him. He deserves it! A few weeks later the correct information came to the senior brother, and he apologized and wept with my leader in love. Is he preparing me for something? Once, for example, I received a letter from someone who, from my point of view, upbraided me unjustly. I was angry! I was hurt! He had no right to do that to me!

I fumed and steamed. I told my wife, Judy, and she fumed and steamed. I talked to some of my friends, and they too were irate. After seeing their reactions, however, I felt uncomfortable. I began to wonder if my behavior had been justified. I learned that there may be times when we do need to confide in someone if we have been hurt. We offer only a limited amount of data, most of it negative. I might tell my wife about a particular person I am really frustrated with, leaving her feeling the same way I do. A week later, I may feel good about that individual because of my ongoing relationship and because I can now see our problems in the proper perspective.

But Judy would not have that new information and may still be burdened with negative feelings. Am I trying to hurt the offender and find justification for my inappropriate responses? Or am I trying to sort things out and gain a new perspective so I can act appropriately?

The Blessing Of Forgiveness

What effect will this have on my confidant? Can I be certain he or she will keep these things confidential? Two negative reactions to injustice are common. One is to deny what is going on inside. They may continue to negatively influence our behavior in subtle ways without our even being aware of it.