Author Kim Scott was an executive at Google and then at Apple, where she developed a class on how to be a good boss. She has earned growing fame in recent years with her vital new approach to effective management, Radical Candor. Radical Candor is a simple idea: to be a good boss, you have to Care Personally at the same time that you Challenge Directly.
Does nature really make us feel better? The 3-Day Effect takes a look at the science behind why being in the wild can make us happier, healthier, and more creative. For the last 20 years, Melinda Gates has been on a mission to find solutions for people with the most urgent needs, wherever they live. Throughout this journey, one thing has become increasingly clear to her: If you want to lift a society up, you need to stop keeping women down.
This book is about that moment—and how we can create it in our lives, maintain it, and recapture it when we need it. Listeners will understand the obstacles that all women face in their journey, including Carol's journey breaking through the boundaries of women in real estate investing. Quietly and steadily, the number of women making six figures or more is increasing and continues to rise at a rate faster than for men.
I. Mortal Danger
From entrepreneurs to corporate executives, from white-collar professionals to freelancers and part-timers, women are forging careers with considerable financial success. In Secrets of Six-Figure Women , Barbara Stanny, journalist, motivational speaker, and financial educator, identifies the seven key strategies of female high earners. Power is changing. Private corner offices and management by decree are out, as is unquestioned trust in the government and media. These former pillars of traditional power have been replaced by networks of informed citizens who collectively wield more power over their personal lives, employers, and worlds than ever before.
So how do you navigate this new landscape and come out on top? Adam Grant, Wharton organizational psychologist, went to the World Economic Forum in Davos, the epicenter of power, and sat down with thought leaders from around the world, to find out. People are drawn to, and influenced by, leaders who communicate authentically, connect with people, and have immediate impact.
So how do you become one? The authors offer a simple and compelling framework as well as practices for developing your "signature voice. Jack Valentine seemed to have it all. He made good money as an ad man and looked good doing it. He had a hot apartment, cool friends, even a slick car - at least until the hectic Monday morning a truck smashed into it, sending the critically injured Jack to the hospital. Ready to take the next step in your career Read on. Leadership expert Sally Helgesen and best-selling leadership coach Marshall Goldsmith have trained thousands of high achievers - men and women - to reach even greater heights.
Again and again, they see that women face specific and different road blocks from men as they advance in the workplace. In fact, the very habits that helped women early in their careers can hinder them as they move up. Simply put, what got you here won't get you there Are you a star networker? Leaders know a network is no good unless you know how to use it. Sally and Marshall identify the 12 habits that hold women back as they seek to advance, showing them why what worked for them in the past might actually be sabotaging their future success.
These ideas will transform our workplaces, our careers, and our lives. Sally and Marshall show us how to get unstuck and to 'stand out' so women can move forward in more purposeful, powerful, and productive careers. This is a must read with great actionable advice! This is a must read for every leader who is committed to helping Women rise. What I found particularly helpful, beyond the identification of specific habits that hold women back, was learning where the 12 habits originate, and how to disrupt them.
So thankful this book was written and found it's way into my life. Already reading it a second time.
The content and insights from these brilliant writers is fantastic. However, I find it hard to listen to. I wish I could find this read with a different voice. Thus as we get closer and closer to solving the riddle of gravity, it is not only physics that is becoming clearer. We are also getting to know ourselves as never before. Rachel Klein never meant to kiss her creative writing professor, but with his long eyelashes, his silky hair, and the sad, beautiful life he laid bare on Twitter, she does, and the kiss is very nice. Zigzagging between the rarefied circles of Manhattan investment banking, the achingly self-serious MFA programs of the Midwest, and the private bedrooms of Connecticut, Very Nice is an audacious, addictive, and wickedly smart take on the way we live now.
Albee Foundation. She lives with her daughter in Montclair, New Jersey. Emma Straub is from New York City. She lives with her husband in Brooklyn, where she co-owns Books Are Magic. But what they really discover—with a kid as their guide—is how simple machines like pulleys, cranks, and levers are used to engineer tools ranging from jackhammers to dump trucks In Electricity, they touchdown in a kid's backyard, and these silly scientists think they've discovered astonishing specimens, from umbrellas to coins.
But what they really learn is how electricity and magnetism powers lamps, batteries, and even toasters! Korwin Briggs is a writer and illustrator who makes books, comics, and infographics about history and science. He grew up in eastern Pennsylvania, where his early explorations into how things worked included exhausting grown-ups with constant questions, visiting construction sites, unwinding videotapes, and surviving one shocking encounter with an electrical outlet. He later studied art at the Rhode Island School of Design and graduated with a degree in illustration.
Now he lives in Queens, New York, with a cleanish desk and an awfully disordered bookshelf. Learn more at www. Are your kids too afraid of monsters to fall asleep at night? This whimsical book and its magical no-more-monsters patch could solve ALL of their problems! This charmingly illustrated picture book will have little ones giggling all the way to bedtime! Kids and adults alike will love the goofy, adorable, not-too-spooky monsters, and the socially positive messages about sharing and conquering your fears--even if you need the help of a little magic to do it!
And best of all--every book comes with a FREE interactive no-more-monsters patch that kids can attach to their own pajamas and use to scare off their monsters, too. She wrote this book so monsters could never rob her kids or her of a good night's sleep. This is her first children's book. Anat Even Or is an illustrator, character designer, and calligrapher. This is her first children's book sharing her monsters with the world.
A perfect summer night's story starts with Books Beneath the Bridge. Throughout July and August, join us for book readings by featured authors, representing six of Brooklyn's best independent bookstores. Each evening includes readings, discussion, signings, and more! A native of Philadelphia, she now lives in New York City.
Arts as a Means of Expression for Young Children
She writes for the New York Post. She lives in Brooklyn. This event is free and open to the public. This question plagued Glynnis MacNicol on the eve of her fortieth birthday. Despite a successful career as a writer, and an exciting life in New York City, Glynnis was constantly reminded she had neither of the things the world expected of a woman her age: a partner or a baby.
She knew she was supposed to feel bad about this. After all, single women and those without children are often seen as objects of pity or indulgent spoiled creatures who think only of themselves. Glynnis refused to be cast into either of those roles, and yet the question remained: What now? There was no good blueprint for how to be a woman alone in the world. It was time to create one.
Through the trials of family illness and turmoil, and the thrills of far-flung travel and adventures with men, young and old and sometimes wearing cowboy hats , she wrestles with her biggest hopes and fears about love, death, sex, friendship, and loneliness. In doing so, she discovers that holding the power to determine her own fate requires a resilience and courage that no one talks about, and is more rewarding than anyone imagines.
Glynnis MacNicol is a writer and co-founder of TheLi. Her work has appeared in print and online for publications including ELLE. She lives in New York City. After seven years at Jezebel—where she wrote approximately thirteen thousand posts—she was director of culture coverage at Fusion and editor in chief of Splinter. Her hobbies include reading tarot cards, watching Korean dramas and traveling.
Currently, she holds the position of deputy editor, Metro at the New York Times and lives in Manhattan with an extremely misanthropic chihuahua. Andrew Shaffer: Hope Rides Again. Book signing to follow. His old pal Barack Obama has invited him to meet a wealthy benefactor whose endorsement could turn the tide for Joe if he decides to run for president. When their number-one suspect winds up full of lead on the South Side, the police are content to write it off as just another gangland shooting. But Joe and Obama smell a rat… Set against the backdrop of a raucous city on St.
He lives in Kentucky with his wife, the author Tiffany Reisz. Join us for a panel in celebration of late author Suzette Haden Elgin's upcoming release Native Tongue, featuring a discussion of her legacy and feminist science fiction with authors Jennifer Marie Brissett, Bethany C. Her work has been the finalist for a number of awards, and won the Philip K. Dick Special Citation. Bethany C Morrow is an author of speculative literary fiction, and a recovering expatriate.
Rebecca Romney is a rare book dealer and author. In , she published Printer's Error, a subversive history of printed books. Her translations of Polish academic and art writing have been published widely.
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Asma T. Uddin is a religious liberty lawyer who has worked on cases at the U. Supreme Court, federal appellate courts, and federal trial courts, including Burwell v. Hobby Lobby Stores, Inc. She is the founding editor-in-chief of altmuslimah. Under his leadership, the Islamic Center at NYU became the first ever established Muslim student center at an institution of higher education in the United States.
Ann's Church! In this bravura follow-up to the Pulitzer Prize, and National Book Award-winning 1 New York Times bestseller The Underground Railroad , Colson Whitehead brilliantly dramatizes another strand of American history through the story of two boys sentenced to a hellish reform school in Jim Crow-era Florida. As the Civil Rights movement begins to reach the black enclave of Frenchtown in segregated Tallahassee, Elwood Curtis takes the words of Dr.
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How Women Rise
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New research finds women in the church usually only go to their pastors when partners do something so violent they fear they will die. After year-old Wubanchi Asefaw was told by her church leaders to return to her husband in early , he stabbed her to death in their western Sydney home shortly afterwards. Unlike the Koran, there are no verses in the Bible that may be read as overtly condoning domestic abuse. To the contrary, it is made clear that God hates violence and relationships must be driven by selflessness, grace and love.
There is no mainstream theologian in Australia who would suggest that a church should be anything but a sanctuary, or that a Christian relationship be marked by anything but love.
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But church counsellors and survivors of family violence report that many abusive men, like Sally's husband, rely on twisted — or literalist — interpretation of Bible verses to excuse their abuse. Baker, whose book on counselling abused Christian women sprang from years of doctoral research, writes: "biblical principles and scriptures may be used by the perpetrator as a point of authority to condone his actions, or perhaps to 'prove' to the victim that she is not fulfilling her marital obligations. First are the verses — cited by Sally's husband Peter, above — telling women to submit to their husbands and male authority, under the doctrine known as male headship.
And third are those in 1 Peter that tell women to submit to husbands in a very particular way, as they follow instructions to slaves to submit to even "harsh masters". But Denis Fitzgerald, executive director at Catholic Social Services Victoria, says it is crucial for the Bible to be read in light of the culture it was produced in. And Simon Smart, the Executive Director of the Centre for Public Christianity points to "what [Croatian theologian] Miroslav Volf describes as the difference between 'thin' and 'thick' religion — where thin religion is stripped of its moral content and used as a weapon for goals completely unrelated to the faith.
The doctrine that is most commonly, and controversially cited by abusers is male headship, where a husband is to be the head of the wife in marriage and the wife is to submit, and men are to be head of the church. What submission means takes many different forms. At its extreme edge, it is complete subservience. In the s and s, literature coming out of the United States suggested it meant putting up with every possible harm. According to Elizabeth Hanford Rice in her book Me?
Obey Him? Three female authors — Dorothy McGuire, Carol Lewis and Alvena Blatchley — even praised a woman for staying with a man who tried to murder her.
Correct interpretations of scripture are debated in ways not dissimilar to those in the Koran; there is disagreement over translation, hermeneutics, exegesis, the relevance of the culture in which it was written, the then-radical attitudes of acceptance Christ expressed towards women and the role of women in the early church. These debates hit peak expression in the latter half of the 20th century as most mainstream Christian denominations moved to ordain women to the priesthood, to equal positions to men. Today, those churches in Australia that do not have women priests include the Catholic, Lutheran and Presbyterian churches, and the influential Sydney Diocese of the Anglican Church.
Some of these groups have responded to the expansion of women's role elsewhere by restricting it further in their own ranks. Today, it is clear proponents of headship intend to teach a form of self-sacrificial love — for a man to be head of his wife like Christ is head of the church, and to sacrifice himself to his wife in the same way.
In , prominent American evangelical pastor John Piper, a frequent visitor to Sydney, was asked, "What should a wife's submission to her husband look like if he's an abuser? His response was that if he was "simply hurting her", then she should "endure verbal abuse for a season", and "endure perhaps being smacked one night", before seeking "help from the church".
Almost four years later, he issued a " clarifying statement " in which he called on men in the church to discipline abusers, and uphold "a beautiful vision" of marriage where men lead with gentleness. Another influential pastor James Dobson has in the past advised women to bait their abusive husbands to goad them into behaving badly, which he believed would shock them into realising they had a problem and agree to counselling. In , American pastor Steven J Cole concluded in a sermon that "a wife may need to submit to some abuse".
My view is that a wife must submit to verbal and emotional abuse, but if the husband begins to harm her physically, she needs to call civil or church authorities. In , American evangelist Kirk Cameron told the Christian Post : "Wives are to honour and respect and follow their husband's lead, not to tell their husband how he ought to be a better husband. Time and again in evangelical literature, marital success is predicated on female submission; it is the basis on which women are judged or praised.
In Sydney, as recently as , David Ould, the rector of Glenquarie Anglican Church — also active in the conservative Anglican Church League — asked if it might be "a Godly wise choice" for women to stay with abusive husbands given the Bible teaching in 1 Peter 3, telling wives to submit to their husbands. These verses follow on from those in 1 Peter 2 that tell slaves to submit to masters — even those who are harsh, or, in other words, physically violent.
Ould, who now works to protect women in his parish and region from domestic violence, later clarified his comments. He told ABC News his central message was: "I would understand how women would read that passage and choose to stay, but I myself would be urging them to get out and work out what it means from a safe position. Today, a growing number of counsellors, psychologists and welfare workers are reporting that abusers cite the idea of male headship to sanction violence.
Anglican counsellor from Charles Sturt University Nicola Lock, who has been working with domestic violence cases for 25 years, says the use of headship theology in spousal abuse is "very common". As Dr Johanna Harris Tyler, a lecturer at the University of Exeter in the UK who was brought up in Sydney Anglicanism, argues: "While male headship may not necessarily trip the switch of abuse, it can provide the wiring.
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This is a particularly sensitive point in the Sydney Anglican Church, which is known for its robust advocacy of male headship. Any suggestion of its abuse usually evokes vehement rebuke and defence from senior clergy. Ministers who uphold headship say their teachings are just being confused with patriarchy, and twisted by those who abuse power. Those who uphold "egalitarian" views of marriage in this diocese report being sidelined, overlooked for jobs and ostracised. Some told ABC News they could not publicly state that they believed in equal relationships between men and women, for they would lose their jobs.
And as domestic violence advocate Barbara Roberts points out, in conservative churches women are often taught that desire to overthrow male authority is a sign of sin — thereby making feminism innately wrong. In other words, if male authority and leadership is from God, any challenge to that is from women's sinful natures — or the devil. Kara Hartley is the Archdeacon for Women in the Diocese of Sydney and deputy chair of a taskforce looking into church responses to domestic violence. She stresses there is nothing whatsoever in the Bible to condone abuse, and that men and women just have different roles.
But actually when they're put together, a woman's voluntary … willing submission to her husband, in his loving sacrificial care of her, there's a beautiful picture there. Sydney Anglican Archbishop Dr Glenn Davies agrees, telling ABC News "submission is never coercive, it's always voluntary, so the wife offers herself in that relationship.
It is important to understand, he says, that "there is no way in which we countenance domestic violence in any form be it spiritual, emotional or physical, in our church, we are absolutely opposed to that". In February , Catholic bishop Vincent Long cautioned that literal interpretations of the Bible "provide the basis for systematic oppression or structural discrimination of women and lead communities — even church communities — to protecting perpetrators of domestic violence while simultaneously heaping shame and scorn upon its victims".
Sydney psychologist Kylie Pidgeon, who also works with perpetrators and survivors of family violence, wrote in a recent paper that women are more vulnerable in churches where only men lead:. Women usually fill 'support' roles, such as teaching kids' church, reading the Bible, or preparing morning tea. While the intentions of men in positions of leadership are often good; to exercise their authority with love and care, and while a male-led structure by no means guarantees that women will be abused, it is apparent that patriarchal structures place women at greater risk of abuse.
By failing to pastor women, or encourage them to lead or speak, Pidgeon says, male leadership may unwittingly be "giving 'silent permission' to male congregation members to similarly rule over and neglect their wives". In churches where women are not allowed to speak or preach, they may also worry that they will not be believed. Erica Hamence, assistant minister at the Anglican St Barnabas Broadway in Sydney, wrote recently that in male-led churches, "women have as much room to speak as the male leaders allow.
That's a profoundly vulnerable position to be in, and one which I suspect some male ministers are not always able to empathise with. Almost all-male hierarchies are common in many conservative congregations across denominations — Catholic, Baptist, Presbyterian, Anglican and Pentecostal — as are poor responses from pastors.
Susan, a student and mother, went to a Pentecostal Church in Adelaide for most of her married life. She describes her marriage as akin to a horror story. She says she was "repeatedly raped" by her husband and was continually unnerved by strange incidents that kept happening to her children in her absence.
Bruises appeared, faces were bloodied, weak excuses were given. One day her husband was rebuking his daughter for wearing a revealing top when "she ran and hit the wall" and lost a tooth. A psychologist attached to her church told her divorce was not an option. The pastor's wife told her to separate but not divorce as her husband could change. It was not until she came across the website, Cry for Justice: Awakening the Evangelical Church to Domestic Violence and Abuse in its Midst, run by Roberts, that she realised it might be possible to divorce her husband.
Her ex followed her to her next church, and tracked down the pastor who told her — after meeting him for coffee once — that her ex was a great guy: "I can see why you married him! They won't stand up on stage and say, like they did at the church I attended with my ex-husband, that women should submit and God doesn't want you to divorce. In Susan's Pentecostal church, the Assemblies of God, only 4 per cent of pastors were female in , and the national executive board was all male.
Prominent preacher Bobbie Houston told a Hillsong conference in "[Women are] big, we can step back from an argument. Someone has to step down, to leave a space for God to work, and God put it in feminine DNA to do that.
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As documented by Meredith Fraser , female submission is touted in Pentecostalism as a cure-all for marital problems: If women pray, are deferential and submit, there will be hope. The culture of self-sacrifice can be so strong it lends itself to "a certain masochism". Many Pentecostal women are advised to separate, but never divorce or remarry. They also report being told by their pastors to go home and make love to husbands who torment and terrify them.
In the past three years, alarm bells have begun to ring about the role religion may play in fostering, or concealing abuse. There have been two substantial inquiries into domestic violence in Australia in recent years. Both have identified religion as a significant, under-reported problem. The report, Not Now, Not Ever, tabled in February , pointed to the "challenge" of religious leaders:. These leaders of faith did not see it as the role of the religious gathering to 'lecture' about what happens in the privacy of a home … The taskforce challenges leaders of all faiths and religions to take a leadership role in fostering and encouraging respectful relationships in their community, and to teach their communities and congregations that coercive control and violence are never acceptable.
In the same month, the Victorian Government established the Royal Commission into Family Violence following a series of family violence-related deaths in the state, most notably that of Luke Batty, who was killed by his father in It sought to identify the most effective ways to address domestic violence, hold perpetrators accountable, and support victims.
The commission received public submissions and tabled its report in March , which made recommendations. This commission, too, noted as a "challenge" faith leaders who were "predominantly or exclusively men". For many women who sought help from a faith leader, the commission reported, "the response was inadequate … some faith leaders were uninformed and ill-equipped to respond to such disclosures, 'often the advice given wasn't helpful because the faith leader didn't know what kind of advice to give'.
Examples cited were of religious leaders telling women that their partner's abuse was their fault, or that they should stay in "intolerable" situations. These responses, with some religious attitudes and practices, the commission found, "risk exposing victims to further and sustained abuse by family members".