PDF The Concept of Passivity in Husserls Phenomenology: 60 (Contributions To Phenomenology)

Free download. Book file PDF easily for everyone and every device. You can download and read online The Concept of Passivity in Husserls Phenomenology: 60 (Contributions To Phenomenology) file PDF Book only if you are registered here. And also you can download or read online all Book PDF file that related with The Concept of Passivity in Husserls Phenomenology: 60 (Contributions To Phenomenology) book. Happy reading The Concept of Passivity in Husserls Phenomenology: 60 (Contributions To Phenomenology) Bookeveryone. Download file Free Book PDF The Concept of Passivity in Husserls Phenomenology: 60 (Contributions To Phenomenology) at Complete PDF Library. This Book have some digital formats such us :paperbook, ebook, kindle, epub, fb2 and another formats. Here is The CompletePDF Book Library. It's free to register here to get Book file PDF The Concept of Passivity in Husserls Phenomenology: 60 (Contributions To Phenomenology) Pocket Guide.

The overall aim of this study is to define the fundamental phenomenological pattern of the two body-affecting FRS. Through the lived body, the subject tacitly participates in the field of experience, interacts within the world [ 70 — 72 ] and also experiences himself as a bounded, temporally persistent entity [ 73 ].

Recent psychiatric research on individuals in the prodromal phase of schizophrenia has shown that fundamental disturbances of the lived body concerning the feeling of mineness may precede the development of more superficial positive symptoms such as FRS [ 74 ]. Therefore, our phenomenological explanation of the two FRS accounts for the relationship between disorders of pre-reflective self-experience and symptoms of acute schizophrenia [ 75 ]. Moreover, we describe the transition from non-psychotic anomalies of bodily experience to full-blown disorders of agency such as delusions of alien control.

In this article, we put forward the hypothesis that the aforementioned two FRS can be seen as expressions of a disturbance of intentionality and agency [ 76, pp. We also hypothesize that the two FRS are, although clinically different, interrelated and of a very similar phenomenological structure being rooted in the disorder of basic self-awareness. Since anomalous bodily experiences are considered to be potential markers of beginning schizophrenia [ 79 , 80 ], our study will help to better understand the experiential core gestalt of the prodromal phase of schizophrenia.

In this paper, we will present descriptions of schizophrenia patients with body-affecting FRS. Four patients described [ 58 , 75 ] in this paper were treated in the Department of General Psychiatry, University of Heidelberg. All patients underwent a comprehensive psychiatric evaluation. The EASE interview Examination of Anomalous Self-Experience focuses on a phenomenological assessment of altered self-experience with respect to five domains: 1 cognition and stream of consciousness, 2 self-awareness and sense of presence, 3 bodily experiences, 4 demarcation, and 5 existential orientation.

The main focus in our study lies on the bodily experience of these patients. In addition, all patients were thoroughly explored by two experienced psychiatrists D. In our study, we were mainly interested in the 1 st -person perspective and the form and structure of conscious experience. Moreover, our aim was to grasp the experiential framework of the two body-affecting FRS and to extract the four stages of their development.

We used word-by-word descriptions to understand the perspective and experience of patients with FRS. Besides the four patient vignettes from our own studies, we also searched for case reports describing schizophrenia patients with body-affecting FRS in the historical and modern psychiatric literature. We identified several descriptions illustrating fundamental disturbances of the self concerning the feeling of mineness and the sense of agency and body-affecting FRS in schizophrenia.

Therefore, both FRS will be presented in relation to the patient, his lived body, various modes of consciousness and engagement with the world. The structure of the FRS will be formalized and arranged into basic phenomenological categories such as basic and higher-level self-experience, embodiment, temporality, spatiality, intersubjectivity and, most of all, intentionality and sense of agency SA. In the sections above, all elements have been described that are needed to analyse the development of body-affecting FRS.

There are four stages that should be distinguished in principle see also [ 82 ] :. The first three levels illustrate the phenomenological characteristics that occur in the pre-psychotic phase of schizophrenia and in schizotypal disorders. The last stage describes the transition to full-blown psychosis. It is self-present and acts in the first person perspective. Such tacit experience is an essential presupposition for the subject to interact with his environment.

Now the prodromal phase of schizophrenia involves subtle, but often progressive alterations of such basic bodily experience, namely a profound disturbance of pre-reflective self-awareness or ipseity. From a phenomenological point of view, subjects in this state experience an existential insecurity and a diminished feeling of being a demarcated self:. The first patient is afraid of losing himself and becoming substantially different from the others.

28. Phenomenology

The second patient describes a fragmentation of self-presence: On the one hand, he experiences a feeling of not being an embodied subject anymore; on the other, he observes his feelings more carefully than he did before. On the other hand they are missing an adequate control over these actions sense of agency.

The patients are no longer auto-affected to the same degree and therefore not able to perform their intentional bodily acts properly:. From a phenomenological point of view, in both cases 3 and 4 the movements are not embedded in basic self-experience anymore. The patients are slowed down and experience everyday actions as disintegrated and unreal.

They have to intensively concentrate on every single movement, because otherwise they would not be able to fulfill their intentions.

Husserl & the Adventure of Phenomenology - In 12 Minutes

Thus, they illustrate the weakening of operative intentionality of movement, or the disturbance of the tacit dimension of experience. However, patients at this stage are still able to compensate for the disturbances through intensive self-monitoring. This phenomenon will be described in the next paragraph. The weakening of operative intentionality leads to an increasing gap between the two layers of intentional consciousness described above and to an increased self-monitoring.

There is a correlation between the decrease on the first-level pre-reflective self-awareness and the compensatory increase of activity on the second-level reflective self-consciousness. If bodily movements are not embedded in basic self-presence, patients begin to ponder intensively about each single action. Four prodromal patients who later developed schizophrenia reported disturbances of their motor functions:. In these cases we face a weakness of operative intentionality on the one hand, and an objectification of bodily movements on the other.

These patients are unable to realize their bodily intentions in a synchronized way. The bodily actions are not constituted as a whole, but rather pieced together as successions of singular, fragmented movements. The link between basic self-awareness and the tacit intentionality of movement is disrupted.

As a result of this disconnection, the patients are not able to initiate, plan and structure their directed bodily actions coherently anymore. The normally automatic intentional acts are not tacit and unquestioned anymore; they become apparent, hypersignificant and spatialized. Phenomenologically, it is a central property of the second-level self-consciousness to enable the thematization and thus objectification of experiences such as the act of perception or an affective quality thereof.

They are turned into fragmented entities that need to be dealt with individually in order to create meaningful sequences of action or perception. The next stage is reached when the gap between the two layers of intentionality amounts to a disconnection of the first-level pre-reflective bodily self-awareness and the second-level reflective self-consciousness.

The patients lose the tacit form of acting and their bodies do not serve as a medium for interacting within the world anymore.


  • PC Security Secrets!.
  • Die Beinamen historischer Persönlichkeiten (German Edition).
  • The Riddle of Reason: In Search of Husserl’s Concept of Rationality | Université de Liège.
  • Thomas Seebohm!
  • The Phenomenology of Mood and the Meaning of Life;
  • Do You Hear What I Hear;

In parallel to this development, the pre-reflective SA linked to the implicit experience of bodily actions separates from the higher-order SA linked to the conscious attribution of movement. In fact, patients experience the beginning of a change in the structure of their intentional bodily acts. This progression ends in a state where all automatic performances become explicitand disintegrated.

According to Stanghellini [ 57 ], patients at this stage do not experience intentional acts such as movements as their own, i. They often describe themselves as deanimated bodies 'cyborgs' or disembodied spirits 'scanners'. Schizophrenia patients who in this way feel like a cyborg said:.

The Phenomenology of the Munich and Göttingen Circles

In both cases, the tacit, automatically synthesized unity of body and mind is interrupted, leading to a feeling of inanimateness [ 57 ]. Consequently, the patient experiences his bodily perceptions and movements as alienated:. From a phenomenological point of view, both patients suffer from a disembodiment [ 6 , 57 , 74 ] of the active-explicit intentionality of bodily movement. Patients then often experience themselves as robots or human machines, or they become passive spectators of their body, thus showing a 'Cartesian' separation of the body and mind.

The concept of the reification of the human body and mind was first introduced and described by Descartes in the early 17 th century. He conceived of the human body as a mechanical apparatus and explained its functions using physical, chemical and materialist vocabulary [ 58 , 85 , 86 ]. At this stage, directed bodily movements lose their automaticity and transparency. Moreover, the patients suffer a loss of the sense of bodily agency.

However, she is not yet convinced that this might actually be true.

Download options

Impulses and motor actions are no longer experienced as self-generated, but as made impulses and experiences. Their intentional impulses and bodily movements are now reversed and directed towards them from an external agent. At this stage, a definite transition into psychosis and FRS occurs. All three patients experience alienation of their own bodily movements. They suffer from a profound change in the phenomenological structure of their experience. It feels like being far away from the lived body. The synthesis of the initiative to eat, to work or talk to somebody and the corresponding bodily action moving the jaw, arms or tongue is not achieved.

The intentional arc which normally connects both components is torn apart, and they seem to exist independently of each other. As a result, the patients experience their bodily actions as initiated by an external agent. As a result, the form of the self-experience affects the change in content e. In the case of made impulses, they experience a sudden drive to carry out some action as coming from the outside. Thus, both bodily drives and movements may appear as externalized and manipulated.

However, this other subjectivity is still hidden, beyond recognition. In other cases with flamboyant psychotic symptoms, patients refer to an identifiable source of "made" acts case and "made" impulses case 7 :. Not until this particular stage of the illness, the phenomenological and clinical distinction between made impulses and made volitional acts is possible: According to Gallagher [ 64 ], the first three patients experience the SA on both levels as alienated and externalised.

The last patient, however, experiences an impulse to empty the urine bottle. He recognizes himself as being the agent of the sudden behavior. On the other side, he feels being driven from outside to do so. Pointing to the distinction between SO and SA, the last patient suffers from alienation and externalisation of SA as higher-order experience that is linked to the attribution of agency. Although made from outside, he is still able to reflect on his action and recognizes it as his own. More precisely, in this case, SO remains complete extant. Although similar in content, case and case illustrate different subsets of the psychotic process leading to full-blown psychosis and FRS.

Taken together, however, all four patients are unable to actively intend their bodily actions; rather, they are passively moved and pushed to realize motor activities by an external force. Instead of acting, they feel acted upon. The manipulating agent is not hidden anymore, but gains a concrete, though technical form such as a computer, cosmic strings or an X-ray department.

In some cases, there is even a personalized agent [ 11 ]. At this stage of the illness, patients experience full-blown schizophrenic symptoms, like FRS. Parallel with motoric fragmentation and hyperreflexivity, drives to carry out actions and bodily movements become disembodied, alienated and finally externalised. The patients lose control over their body, and its actions now emanate from an external power. This paper aimed at investigating the self-experience of schizophrenia patients with body-affecting Schneiderian FRS.

We have also been looking for the fundamental pattern that characterizes the subjectivity of schizophrenia patients with particular FRS. Two main findings emerged: 1 The subjective experience of made volitional acts and made impulses in schizophrenia is based on a fundamental transformation of both levels of intentionality and sense of agency 2. The above mentioned two FRS are, although clinically very different, of a similar phenomenological structure. Since the past decade, there is growing empirical evidence that disorders of basic self-awareness are a core feature of schizophrenia spectrum disorders [ 80 , 92 — 94 ].

We showed that non-psychotic anomalous bodily experiences are rooted in the weakness of operative intentionality. However, only by disembodiment, alienation and finally externalisation of agency the final transition to full-blown psychotic symptoms such as FRS or delusions of alien control occurs. Keeping this psychopathological trajectory in mind, we conclude that the above mentioned FRS are based on a transformation of both levels of intentionality and agency; they should therefore be strongly considered as pathognomonic for the diagnosis of schizophrenia.

FRS [ 95 ]. Second, in contrast to operationalized approaches, the phenomenological method is person-centered and emphasizes an authentic and patient-friendly examination of anomalous subjective experience, in spite of the stressful situation it may cause. In fact, the phenomenological approach to interviewing might help to improve patient compliance and thereby positively influence the course of the disease. Third, phenomenological psychopathology has the potential to overcome the Cartesian dualism of mind-versus-body and mind-versus-world still prevalent in daily clinical routine.

Fourth, the implementation of phenomenological approaches for studying particular psychotic symptoms can contribute to bridging the explanatory gap between clinical symptoms and current neurobiological models as exemplified by recent studies [ 96 , 97 ]. Fifth, phenomenological accounts of psychotic experience might complement the psychotherapeutic treatment of schizophrenia patients by providing novel strategies to strengthen pre-reflective self-awareness [ 98 ].

We acknowledge potential limitations of the phenomenological method in general and our qualitative study of FRS in particular 1. In addition, patients might be suspicious, indifferent and not willing to speak about their private and often embarrassing experiences 3. The clinical presentation and the statements which the interviewer is confronted with might be interpreted in different ways e. A precise phenomenological exploration requires clinical expertise, time, effort and skill to empathize with the interviewee 5.

Last but not least, patients suffering from disorders of pre-reflective self-awareness might have difficulties to articulate their experiences [ 74 , 99 ]. Here, a phenomenologically informed vocabulary could also help patients to arrive at a more detailed and accurate description of their condition. It is a well-known fact that the clinical distinction between acute psychotic experience in schizophrenia and bipolar or manic disorders in which patients might exhibit risky behavior is very difficult.

On Husserl's mathematical apprenticeship and philosophy of mathematics. A note on Edmund Husserl's late breakthrough to the plane of nature-life, completing his itinerary. The generative principles of phenomenology, their genesis, development and early expansion. Jean-Paul Sartre, a profound revision of Husserlian phenomenology. Sartre's early phenomenology of authenticity in relation to Husserl. The concept of Lebenswelt from Husserl's philosophy of arithmetic to his crisis. Phenomenology of life, integral and scientific, fulfilling the expectations of Husserl's initial aspirations and last insights.

Phenomenology in cross-cultural dialogue with oriental philosophy. Phenomenological thinking in the Georgian philosophy of XXth century. Phenomenologically grounded interdisciplinary aesthetics: Marlies Kronegger. Jacques Derrida's profound and radical questioning of Husserlian phenomenology. Meditations on intersubjectivity and historicity in Husserl's transcendental phenomenology. The phenomenological-hermeneutical approach in psychopathology and psychotherapy of schizophrenia in the Czech republic.

Franz Brentano, the "grandfather of phenomenology" and the spirit of the times. The role of intersubjectivity and empathy in Husserl's foundational project. The genesis of clay figurative sculpture in California, — The dance of the angels, the mysteries of Pseudo-Dionysius and the architecture of gothic cathedrals. The restitution of the terrestrial iconography of St. Francis in the post-Trent era. Defining boundaries in theatrical and ceremonial space in the Middle Ages. Interpreting Stevenson's Strange case of Dr.

Jekyll and Mr. Hyde on the basis of Tymieniecka's socio-communal psychiatric therapeutics. A reflection on the autobiographical memory and on the current meaning of the individual life. Paul Ricoeur's The symbolism of evil and the problem of evil in Marston's Antonio plays. The productive function of the will in the philosophical thought of William James. Creative process as a factor and condition of the phenomenology of life. The individualized living being as node in networks of significant affairs within a vital system. The endurance of aesthetic objects and the relative durability of scientific theories.

Human life as a creative completion of an an-archical promise of goodness in the philosophy of Emmanuel Levinas. The ethical orientation of the art of human creativity in the book ethics of value and hope by J. Phenomenology of creative application of mathematical analogy in arts and literature. Self-individualization as the main principle in the phenomenology of life.

The analogy between "orthodox" quantum theory and polyphony of fiction. Transworld individuals versus David Lewis's creation of counterpart individuals. The task of philosophy and the significance of the vocation of the philosopher for human life in Husserl's phenomenological analysis. The transcendental-phenomenological meaning of the notion of "experience" in E. Dewey's philosophy.

Twentieth-century Italian painting against the nihilist drift of European thought. A critique of the polarity in Edmund Husserl's intersubjectivity theory. The beingness of living beings in Anna-Teresa Tymieniecka's philosophy. The existence of other egos and the philosophy of moral sentiments. Phenomenology, linguistic intentionality, affectivity and Villemoes' new therapy for schizophrenics.

Autobiography and the impossibility of evil in Kurt H. Wolff's existential sociology. The changing landscapes of good and evil in the moral world of huckleberry finn. Moral sentiment and the ethics of representation in holocaust literature. Phantom relations and the writer's niche in Paul Auster's Leviathan. Poetry in the cerebral cortex, the nervous system and the digestive tracts. The interplay of virtue and romantic ethics in Chang-Rae Lee's A gesture life. On the fourfold ontology of evil throughout Western tradition and its final disappearance in the present time.

Between the dialectics of time-memory and the dialectics of duration-moment. The "deepening of the present" throughout representation as the temporal condition of a creative process. The conflicting world-views of the traditional and the modernist novel. On the distinction of tragedy and pathos through the perusal of Henry James's the beast in the jungle. Imagination and cultural criticism in the work of David Wojnarowicz. The "spring-tight line" in Minor White's theory of sequential photography. AlFred Schutz's critical analysis of Husserl's transcendental phenomenology. On the ontological structure of Husserl's perceptual noema and the object of perception.

Merleau-Ponty and the relation between the logos prophorikos and the logos endiathetos. The phenomenological approach to ontology in the argument of Anna-Teresa Tymieniecka. An interpertation of Husserl's concept of constitution in terms of symmetry. The human condition within the unity-of-everything-there-is-alive and its logoic network. An enquiry concerning the dialectic of personality and its practical consequences. What is it like to be embodied, naturalizing bodily self-awareness?

Discussion on the notion of "life" and "existentia" in the philosophical conceptions of Heidegger and Merleau-Ponty. Teleology as "The form of all forms" and the inexhaustibility of research. The teleology of "theoresis" and "praxis" in the thought of Husserl. The theory of the object and the teleology of history in Edmund Husserl.

A historical note on the presence of Brentano in Sicily and on the first links of Italian culture with the phenomenology of Husserl. The phenomenological horizon and the metaphysics of the person according to Giuseppe Zamboni. The melancholic consciousness of guilt as a failure of intersubjectivity.

The epistemology of the sciences of nature in relation to the teleology of research in the thought of the later Husserl. The transcendence of the person in action and man's self-teleology. Phenomenological hermeneutics of intermediacy and the constitution of intercultural sense. Phenomenology, history and historicity in Karl Jaspers' philosophy.

Some considerations concerning the question of measure in the phenomenology of life. The enlightenment and early romantic concepts of nature and the self. Time, space and the individual being in the internal and external worlds during the lifecourse. Phenomenology of life of Anna-Teresa Tymieniecka and some issues of contemporary Georgian philosophy. The meaningfulness of mental health as being within a world of apparently meaningless being. An existential-phenomenological critique of philosophical counselling. Heidegger's project for the optical interpretation of reflexion.

Schutz's conception of relevances and its influence on social philosophy. Exploring aesthetic perception of the real in Iris Murdoch's The black prince. On phenomenology of memory and memorial in terms of architectural and landscaping creations. The truth of suffering Levinas and the truth crystallized in the work of art. Husserl's intersubjectivity and the possibility of living with nonhuman persons. Ontological intentionality and moral consciousness in human experience. Aesthetic virtuality of the architectural—natural landscape in modern communications.

Passivity and fundamental life's experience in Michel Henry's thought. The category of the non- temporal "now" in philosophy of the 'late' Husserl. Origins of consciousness and conscious free intention from the viewpoint of Rudolf Steiner's spiritual science anthroposophy in relation to Husserl's transcendental reduction. Husserl's phenomenology on the universal life of consciousness in reflection and in time. The constitution of biological objects of inquiry from the viewpoint of hermeneutic phenomenology.

Deconstruction of the logocenter of all grounds constructed by language habits language-game the surroundings of which is everywhere, the center of which is nowhere. Creative imagination in the converting of life's sensibilities into full human experience.

Epistemological questions concerning the in-depth body and the coming about of the ego. The positionalist notion of human nature in Plessner's and Gehlen's philosophy. The philosophical roots of the concepts of equality and justice in education.

Account Options

Ethical view upon the human situation within the "unity-of-everything-there-is-alive". Theories of nature and education in the development of the human self in the eighteenth century. The educational aspect of the primordial situation of one's being-in-the-world. Sensuous experience and transcendental empiricism f. Brentano, e. Husserl, P. Husserl's phenomenological analysis of ethics as a foundation for pedagogy. Enlightenment, humanization, and beauty in the light of Schiller's "letters on the aesthetic education of man". Historical and contemporary virtues as reflected in Chinese literatre.

Happiness, division, and illusions of the self in Plato's symposium. The willing subject and the non-willing subject in the Tao Te Ching and Nietzsche's hyperborean. Impenetrable historiography and value in academic music composition. The dialectics between self, time and historical change according to Milan Kundera. On the modern opposition of fate, destiny, life, doom and luck in the light of Henry James's the portrait of a lady.

Harmonious balance as the ultimate reality in artistic and philosophical interpretation of the Taiji diagram. Intentionality and corporeity Vol. Husserl's concept of intentionality Vol. World-constitution Vol. From the editor Vol. The concept of the body in transcendental phenomenology and in modern biology Vol. On knowing one's own body Vol. Die wissenschaften vom menschen und Husserls theorie von zwei einstellungen Vol. Embodied consciousness and the human spirit Vol. Consciousness and efficacy Vol.

The transcendence of the person in the action Vol. The integration of the person in the action Vol. Participation Vol. The specifically human kairic timing of life Vol. Self-individuation Vol. The kairic timing of the sacral logos Vol. The interrogative mode of the logos of life and its disclosure of the universal logos Vol. The sacral quest Vol. The emergence of the logos of life in its constructive elan Vol. The inward sacral of the soul from which the sui generis intuition of the divine logos arises Vol. The logos of life as sentience Vol.

From the logos of life to the logo-theic horizon Vol. The logos of life in the ontic virtualities and devices of life's individualization Vol. Understanding life through its origins Vol. Differentiation and attractive coherence in the self-individualizing life-process Vol. Measure, proportion, valuation, and truth as their vortex Vol. The life-positional horizons of beingness and their orbits Vol. Transcendentalism revisited Vol. Embodiment as the generative guideline of beingness-in-becoming Vol. The passions of the earth Vol. The transformation of sense Vol.

The human condition's opening of life-transcending horizons Vol. The horizon of the spirit—the second birth of the human being in the moral sense Vol. The logos' temporalizing of life through the life-transcendental horizons of the individualization of beingness Vol.

The moral sense and the origin of conscience Vol. The new enlightenment and the case of god Vol. Utilitarian-aesthetic dynamics of nature Vol. Memory — the possibility of creation in a learning world — interpretation Vol. The phenomenon of the gaze Vol. Memory, personal identity, and moral responsibility Vol. Toward the reformulation of a classic problem Vol. Ecological design and retrieving the environmental meaning Vol. Philosophical-historical aspects of land relations on example of Russian north nations Vol. Phenomenology of life on memory Vol. Kierkegaard and the phenomenology of repetition in the nouveau roman Vol.

Notion of forgetting and remembering in piranesi Vol. A history of the idea of organic memory Vol. Memory as a challenge to human existence Vol. The interplay of light and dark Vol. Memory and the myth of Prometheus Vol. Memory and creativity in the context of ontopoiesis of beingness Vol. Time, memory and the musical perception Vol. About the correlation of memory and remembrance in the structure of the soul Vol. Memory and action Vol. Memory as a positive and negative motivation component in a person's activity Vol.

The activity of the self-realization within the context of the fabricated identity of the consumer self and its transformation Vol. The anthropocentric versus biocentric outlook on nature Vol. Faces of memory Vol. The symbol — code of the past, record of human existence life, and ontopoiesis of life Vol. Which self? Art education as an expression of phenomenon Vol. Memory and the historicity of human existence Vol.

On knowing: whether one knows Vol. Without beauty there is no truth Vol. Newton's theology of mathematical problems Vol. The art of memory in a pluralistic universe Vol. Meta-analysis and the question of being Vol. Agricultural landscape as philosophical-ecological phenomenon Vol. Memory's sustenance of the human orbit Vol. Lifelong learning and self-actualization Vol. Terrain as subject matter of cultural-ecological value Vol. Orthodox monasterial complex in contemporary sociocultural environment Vol. Relatively completely happy Vol.

Ontopoietic vestige Vol. Structure as a collective memory of cultural systems Vol. Saudade and memory in the ontopoiesis of life Vol. Tymieniecka, the work of the Analecta Husserliana and conversion Vol. Is Nietzsche a phenomenologist? Husserl and phenomenology, experience and essence Vol. Lev Shestov's philosophy of crisis Vol. On existence, actuality and possibility Vol.

The horizon of humanity and the transcendental analysis of the lifeworld Vol. The phenomenology of pain Vol. The value of the question in Husserl's perspective Vol. Theme Vol. The consciousness of time in life through phenomenology and existentialism Vol. Mind — its way of existence, structure and functions in Tibetan buddhism — comparison with phenomenology Vol. Understanding as being Vol. The transcendental and the singular Vol. Jean Wahl the precursor Vol. The idea of god-man in Nicolas Berdyaev's existentialism Vol. Unamuno as "pathological" phenomenologist Vol.

Subjectivity, openness and plurality Vol. Existentialism: an atheistic or a Christian philosophy? What does it mean to be an existentialist today? Temporality and passivity in Edmund Husserl's analyses Vol. Blondel and the philosophy of life Vol. The ethical project and intentionality in Edmund Husserl Vol. The existential overcoming of phenomenology in Hans Blumenberg's philosophy of life and myth Vol.

The essential structure and intentional object of action Vol. Crisis and culture Vol. Dufrenne and Merleau-Ponty Vol. The problem of authenticity and everydayness in existential philosophy Vol. From the archeology of happening… to the matter of death Vol. Dis-identity as living identity Vol. Was Merleau-Ponty a phenomenologist? De-situatedness: the subject and its exhaustion of space in Gilles Deleuze Vol. Playing with places Vol. Mythopoetics of stone Vol. Jan Kott and the aesthetics of reception Vol. Sartre's postcartesian ontology Vol.

The post-structural effect on the life-world Vol. Phenomenological and poetical grounds of linguistics Vol. Merleau-Ponty and the eternal return to the life-world Vol. Camus and Tischner Vol. The human telos beyond the instrumental closure Vol. Physis and flesh Vol. Embodiment and existence Vol. Towards a phenomenology of the instrument-voix Vol. Hors d'oeuvre revisited Vol. Fruition - cross-pollination - dissemination Vol.

Perception, textual theory and metaphorical language Vol. The dimension of existence disclosed by unraveling the intentional structure of imagining Vol. Albert Camus Vol. The existential and aesthetic aspects of the history museum at the turn of the century Vol.

The phenomenological way Vol. On the meaningfulness of man's existence Vol. Creative imagination in harmony as full maturity of phenomenological inquiry Vol. Hermeneutics and the vocative structure of the divine Vol. Arriving in the world-of-life Vol. Intersubjectivity— an existentialistic, phenomenological and discourse ethical approach Vol. Two dimensions of human being in Karl Jaspers' philosophy Vol. The guilt which we are Vol.

Freud, Husserl and "loss of reality" Vol.

Phenomenology of Mood and the Meaning of Life - Oxford Handbooks

A contribution to phenomenology of the human normality in the modern time Vol. Toward a phenomenological and existential psychology Vol. Heralding the new enlightenment Vol. Paradoxes of intention Vol. The new enlightenment Vol. Phenomenology of utilitarian-aesthetic dynamics of nature Vol. Jean Wahl and the renewal of metaphysics Vol. The development of the living seed of intentionality Vol.

Human flourishing beyond economic well-being Vol. Phenomenology in a new century Vol. Phenomenological perspectives on philosophical didactics Vol. Tymieniecka's first philosophy Vol. Phenomenology of education Vol. Post-modernism and the ethics of conscience Vol. The artistic life, the art alive Vol. Between a rock and a soft place Vol. The philosopher's pupil, Iris Murdoch's post-modern allegory of the creative process Vol.

Art as informational readymade Vol. Opus cordis Vol. The pas de deux Vol. Aesthetic and historical contours of Russian manor as a genre Vol. Vincent van Gogh's irises Vol. Visualizing Tymieniecka's approach to originality Vol. The historical logic of non-verbal expression in everyday life and the arts Vol.

Ecce homo: on the phenomenological problematicity of the religious image Vol. Art, intention, and communication Vol. On the poetics of cinema in the light of the present culture Vol. Reconfiguring Oldenburg and van Bruggen's Free stamp — Vol. The relevance of beautiful infrastructure Vol. The only star in a nihilist heaven Vol. John Steinbeck's log from the "Sea of cortez" Vol. A revised Taiji diagram to convey the unity of world phenomena Vol. Creation vs.

Oh, behave! Nothing in excess or everything in good order Vol. Mirror, mirror on the wall Vol. The limits of creation Vol. Harold Pinter's mindscape Vol. Mediated: the image as a performative interface in the photographic relationship Vol. The phenomenology of color [as a working methodology for design practice] Vol. Artistic and philosophical itineraries Vol. The metaperformative and gendered space Vol. The pain of the seer in the civilization of the blind Vol.

Astronomy: brightest and most fascinating shining path for mankind future Vol. Triadic insights in astronomy, art and music Vol. The social and spiritual impact of sky lore on prehistoric societies in Europe Vol. Impact of astronomy in Nepalese civilization Vol. Impact of stars on human culture Vol. The passions of the skies Vol. The contribution of musical theory to an ancient Chinese concept of the universe Vol. Cosmopolis: how astronomy affects philosophies of human nature and religion Vol.

Mind in the quantum universe Vol. Humanity en route to the glorious unity of our universe Vol. Why is the universe just right for life? Observers, freedom, and the cosmos Vol. On the first principle of biology and the foundation of the universal science Vol. A theistic model of physical temporality Vol.

The compelling case for panspermia Vol. The enchanting heavens Vol. Nanobionts and the size limit of life Vol. The science of wholeness Vol. The Russian cosmism and the modern theory of complexity Vol. Astrobiology: from extremophiles in the solar system to extraterrestrial civilizations Vol. Meridianae in Italy Vol. Astronomy and the soul Vol. The cosmological circumstances and results of the anno domini invention Vol.

The relation between man and world Vol. Rationality and wonder Vol. Coming of age under the night sky Vol. Positive contribution of religion to cosmology Vol. Medieval roots of the modern cosmology Vol. Principle of greatest happiness Vol. Cultural impacts of astronomy Vol. Derrida, Husserl's disciple Vol. Action and work between Blondel and Scheler Vol. The meaning of existence and method of transcendental phenomenology Vol. Eco-phenomenology and the interiorization of man Vol.

Transcendentality as an ontic transgression Vol. Revisting the transcendental Vol. Transcendentalism revised Vol. Transcendentalism overturned Vol. Transcendental philosophy of culture Vol. On value-perception "endowing" as transcendental functioning in Husserls later phenomenology Vol. The phenomenological words Vol.

Percolated nearness Vol. Anthony J. Vorlesungen Sommersemester Walter Biemel. Husserliana 9. John Scanlon. Stephan Strasser. Husserliana 1. Dorion Cairns. Husserliana 6. David Carr. Texte aus dem Nachlass. Iso Kern. Husserliana 13, 14, Den Haag: Martinus Nijhoff, , passim. Transzendentaler Idealismus. Texte aus dem Nachlass — Robin D. Rollinger with Rochus Sowa. Die Lebenswelt. Auslegungen der vorgegebenen Welt und ihrer Konstitution. Rochus Sowa. Dordrecht: Springer, , especially Part IX — Secondary Sources Behnke, Elizabeth A.

Thomas Nenon and Lester Embree. Dordrecht: Kluwer Academic Publishers, , —60; rev. Dermot Moran and Lester E. Embree with Tanja Staehler and Elizabeth A. Volume 2. Phenomenology: Themes and Issues. London: Routledge, , —64 [includes further references to work in this area]. Edmund Husserl. Darstellung seines Denkens []. Claesges, Ulrich. Edmund Husserls Theorie der Raumkonstitution.

Depraz, Natalie. Dordrecht: Kluwer Academic Publishers, Dodd, James. Mohanty, J. Stuart F. Dordrecht: D. Reidel, , —; rpt. Dordrecht: Martinus Nijhoff, , —38; rpt. London: Routledge, , —